What is the time for you? What do you consider a waste of time, or an investment of your time?
If a good friend tells you that after months he wants to visit you at the same time as your medical appointment, what would you do?
If you were a private teacher and you were waiting for your student and he never comes, would you feel like it was a waste of time or a time gained for you?
Each person has its own perception about time and different perceptions about what is to spend, invest, or procrastinate time. Moreover, cultures have different paradigms about time.
Problems appear between two different cultures when they have different rules as a result of their cultural paradigms.
According to the anthropologist Edward T. Hall, in monochronic cultures, “M-Time, as he called it, means doing one thing at a time. It assumes careful planning and scheduling and is a familiar Western approach that appears in disciplines such as ‘time management. Monochronic people tend also to be low context. In Polychronic cultures, human interaction is valued over time and material things, leading to a lesser concern for ‘getting things done’ — they do get done, but more in their own time. Polychronic people tend also to be high context.”
The Communication specialist Brett Rutledge explains, “Polychronic cultures like to do multiple things at the same time. A manager’s office in a polychronic culture typically has an open door, a ringing phone and a meeting all going on at the same time. Though they can be easily distracted they also tend to manage interruptions well with a willingness to change plans often and easily. People are their main concern (particularly those closely related to them or their function) and they have a tendency to build lifetime relationships. Issues such as promptness are firmly based on the relationship rather than the task and objectives are more like desirable outcomes than must do’s.”
Therefore, the schedule is like the Holy Scriptures for monochronic people, and polychronic people are very sensitive towards people´s feelings, says John Ivers, BYU Professor.
As I live in a polychronic culture, I know firsthand the need to have friends and connections to achieve goals, to get a job, or even to not be in a queue when I wait for make a service payment. I have also been the woman who has to wait two hours because the doctor allowed her friend to be seen first. I really like the example that Hall gave in one of his books and John Ivers recreates with humor in his TESOL class that allows us to understand the differences between monochronic and polychronic cultures:
“For example, let’s say you’re an American woman who wants to go to the hair stylist, and so you make an appointment. You made an appointment for 3 o’clock in the afternoon. And being monochronic, that appointment is sacred. It’s sacred time. You will definitely—nothing will impinge upon that sacred time.
But a polychronic hair stylist, that time is not sacred because relationships are important and family comes first, receive a phone call.And let’s say, then, that the polychronic hair dresser’s best friend calls in and says, ‘Man, can I have an appointment at 3 o’clock?’ Well, the hair dresser says, ‘Oh, man. I’ve got someone else at 3, but do you really, really need it at 3?’ ’Oh, yeah. It’s the only time I can get it.” And she says, ‘Okay. Why don’t you just come at 3.’
And then the polychronic hair stylist’s aunt calls. And she says, ‘You know, can I have an appointment at 3?’ The polychronic hair dresser says, ‘Well, was 3, like, the only—really the best time? “Oh, yeah yeah. 3’s the best time.’ ‘Okay, just come in at 3.’
And so all three of them arrive at 3. Well, the aunt’s going to get her hair cut first, then the best friend’s going to get her hair cut second, and the one who originally made the appointment is going to be—the monochronic woman, is going to be sitting there steaming, saying, ‘I had an appointment at 3 o’clock! I called first! I was the first one! That’s my sacred time!’ And then when the monochronic woman is angry, the polychronic hair stylist is wondering, ‘Why is she so upset? This is my aunt, my best friend. There were some nice magazines to read here, you know?’
So, as we can see in the previous example, the different perception of time that people from two different cultures have can create unnecessary disputes. In a TESOL class, we can find students from different cultures who have different perceptions of time and different ways to see the same reality. It´s essential that a TESOL teacher be prepared to recognize and accept those differences and help students to be respectful of others. But if we do not focus on these kind cultural differences, it will be difficult for us to differentiate and accept certain behaviors from others.
References:
1. Edward T. Hall,
www.changingminds.org/explanations/culture/hall_culture.htm
2. Brett Rutledge,
3. Professor John Ivers,
https://video.byui.edu/media/04+Cultural+differences+in+Concerning+TIME/0_1cjop6lc fff